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Surah 48: The Victory - Overview
Introduction1. This is the second of the group of three Madinah Surahs descibed in the Introduction to S.47. Its date is fixed by the mention of teh Treaty of Hudaybiya, Dhu al Qa'dah A.H. 6 = Feb 628. 2. Al Hudaybiyah is a plain, a short day's march to the north of Makkah, a little to the west of the Madinah-Makkah road, as used in the Prophet's time. Six years had passed since the Prophet had left his beloved City, and it has been in the hands of the Pagan autocracy. But Islam had grown during these six years. Its Qiblah was towards the Ka'bah. The Pagans had tried to attack Islam at various times and had been foiled. By Arab custom every Arab was entitled to visit the Sacred Enclosure unarmed, and fighting of any kind was prohibited during the Sacred Months, which included the month of Dhu al Qa'dah. In Dhu al Qa'dah A.H. 6, therefore, the Prophet desired to perform the 'Umrah or lesser pilgrimage unarmed, but accompanied with his followers. A large following joined him, to the number of fourteen to fifteen hundred. 3. This was not to the liking of the Pagan autocracy at Makkah, which took alarm, and in breach of all Arab tradition and usage, prepared to prevent the peaceful party from performing the rites of pilgrimage. They marched out to fight the unarmed party. The Prophet turned a little to the west of the road, and encamped at Hudaybiyah, where negotiations took place. On the one hand, the Prophet was unwilling to give the Quraysh any pretended excuse for violence in the Sacred Territory; on the other, the Quraysh had learned, by six years' bitter experience, that their power was crumbling on all sides, and Islam was growing with its moral and spiritual forces, which were also reflected in its powers of organization and resistance. The enthusiasm with which the Covenant of Fealty was entered into under a tree in Hudaybiyah (48:18) by that great multitude united in devotion to their great leader, was evidence of the great power which he commanded even in a worldly sense if the Quraysh had chosen to try conclusions with him. 4. A peaceful Treaty was therefore concluded, known as the Treaty of Hudaybiyah. It stipulated: (1) that there was to be peace between the parties for ten years; (2) that any tribe or person was free to join either party or make an alliance with it; (3) that if a Quraysh person from Makkah, under guardianship, should join the Prophet without the guardian's permission, he (or she) should be sent back to the guardian, but in the contrary case, they should not be sent back; and (4) that the Prophet and his party were not to enter Makkah that year, but that they could enter unarmed the following year. 5. Item 3, not being reciprocal, was objected to in the Muslim camp, but it really was of little importance. Muslims under guardianship, sent back to Makkah, were not likely to renounce the blessings of Islam; on the other hand Muslims going to Makkah would be centers of influence for Islam, and it was more important that they should be allowed to remain there than that they should be sent back to Madinah. It was impossible to think that there would be apostates or renegades to Paganism! "Look on this picture, and on that!" 6. The Muslims faithfully observed the terms of the Treaty. The following year (A.H. 7) they performed the lesser Pilgrimage in great state for three days. It is true that the Makkans later on broke the Peace in the attack which one of their allied tribes (the Banu Bakr) made on the Tribe of Banu Khuza'ah (who were in alliance with the Prophet), but this led to the conquest of Makkah and the sweeping away of the autocracy. Meanwhile Hudaybiyah was a great victory, morally and socially, as well as politically, and its lessons are expounded in this Surah, as the lessons of Badr were expounded in 8:42-48, and of Uhud in 3:121-129, 149-180. Summary1- Victory comes from cool courage, devotion, faith, and patience, as shown at Hudaybiya, therefore remember God, and follow His Prophet. (48:1-29) Be Strong Against Evil [48:1-29] Victory and help go with calmness of mind, faith, fidelity, zeal, and earnestness, not with greed, lukewarmness, or timidity. Discipline and obedience are essential for service. The rewards for service are not to be measured by immediate results, but accrue in countless hidden ways for Patience and Restraint. Be strong against Evil, but kind and gentle amongst yourselves: the seed will grow and become strong, to your wonder and delight. |
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