Surahs 013-018

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Surah 13: The Thunder - Overview
Surah 14: The Prophet Abraham - Overview
Surah 15: The Rocky Tract - Overview
Surah 16: The Bees - Overview
Surah 17: The Night Journey, The Children of Israel - Overview
Surah 18: The Cave - Overview

Essential Koran

The Storm of Love [13:12-15] 
It is He who shows you the lightning, for fear and hope, and produces the heavy clouds; the thunder proclaims His praise, and the angels, in awe of Him. He looses the thunderbolts, and smites with them whomsoever He will; yet they dispute about God, who is mighty in power. To Him is the call of truth; and those upon whom they call, apart from Him, answer them nothing, but it is as a man who stretches out his hands to water that it may reach his mouth, and it reaches it not. The prayer of the unbelievers goes only astray. To God bow all who are in the heavens and the earth, willingly or unwillingly, as do their shadows also in the mornings and the evenings.

Words of Truth [14:24-27] 
Hast thou not seen how God has struck a similitude? A good word is as a good tree -- its roots are firm, and it branches are in heaven; it give its produce every season by the leave of its Lord. So god strikes similitudes for men; haply they will remember. And the likeness of a corrupt word is as a corrupt tree -- uprooted from the earth, having no stablishment. God confirms those who believe with the firm word, in the present life and in the world to come, and God leads astray the evildoers; and God does what He will.

The Green Tapestry [15:16-25] 
We have set in heaven constellations and decked them out fair to the beholders, and guarded them from every accursed Satan excepting such as listen by stealth -- and he is pursued by a manifest flame. And the earth -- we stretched it forth, and cast on it firm mountains, and We caused to grow therein of every thing justly weighed, and there appointed for you livelihood, and for those you provide not for. Naught is there, but its treasuries are with Us, and We send it not down but in a known measure. And We loose the winds fertilizing, and We send down out of heaven water, then We give it to you to drink, and you are not its treasurers. It is We who give life, and make to die, and it is We who are the inheritors. We know the ones of you who press forward, and We know the laggards; and it is thy Lord shall muster them, and He is All-wise, All-knowing.

The Call to Justice [16:89-91] 
And the day We shall raise up from every nation a witness against them from amongst them, and We shall bring thee as a witness against those. And We have sent down on thee the Book making clear everything, and as a guidance and a mercy, and as good tidings to those who surrender. Surely God bids to justice and good-doing and giving to kinsmen; and He forbids indecency, dishonor, and insolence, admonishing you, so that haply you will remember. Fulfill God's covenant, when you make covenant, and break not the oaths after they have been confirmed, and you have made God your surety; surely God knows the things you do.

Giving [17:22-30] 
Set not up with God another god, or thou wilt sit condemned and forsaken. Thy Lord has decreed you shall not serve any but Him, and to be good to parents, whether one or both of them attains old age with thee; say not to the 'Fie' neither chide them, but speak unto them words respectful, and lower to them the wing of humbleness out of mercy and say, 'My Lord, have mercy upon them, as they raised me up when I was little.' Your Lord knows very well what is in your hearts if you are righteous, for He is All-forgiving to those who are penitent. And give the kinsman his right, and the needy, and the traveller; and never squander; the squanderers are brothers of Satan, and Satan is unthankful to his Lord. But if thou turnest from them, seeking mercy from thy Lord that thou hopest for, then speak unto them gentle words. And keep not thy hand chained to thy neck, nor outspread it widespread altogether, or thou wilt sit reproached and denuded. Surely thy Lord outspreads and straitens His provision unto whom He will; surely He is aware of and sees His servants.

Praise [17:43-44] 
Glory be to Him! High indeed be He exalted about that they say! The seven heavens and the earth, and whosoever in them is, extol Him; nothing is, that does not proclaim His praise, but you do not understand their extolling. Surely He is All-clement, All-forgiving.

Daily Prayers [17:78-81] 
Perform the prayer at the sinking of the sun to the darkening of the night and the recital of dawn; surely the recital of dawn is witnessed. And as for the night, keep vigil a part of it, as a work of supererogation for thee; it may be that thy Lord will raise thee up to a laudable station. And say: 'My Lord, lead me in with a just ingoing, and lead me out with a just outgoing; grant me authority from Thee, to help me.' And say: 'The truth has come, and falsehood has vanished away; surely falsehood is ever certain to vanish.'

The Descent of the Holy Koran [17:105-110] 
With the truth We have sent it down, and with the truth it has come down; and We have sent thee not, except good tidings to bear, and warning; and a Koran We have divided, for thee to recite it to mankind at intervals, and We have sent it down successively. Say: 'Believe in it, or believe not; those who were given the knowledge before it when it is recited to them, fall down upon their faces prostrating, and say, "Glory be to our Lord! Our Lord's promise is performed." And they fall down upon their faces weeping; and it increases them in humility.' Say: 'Call upon God, or call upon the Merciful; whichever you call upon, to Him belong the Names Most Beautiful.' And be thou not loud in thy prayer, nor hushed therein, but seek thou for a way between that.

Paradise and Hell [18:27-31] 
Recite what has been revealed to thee of the Book of thy Lord; no man can change His words. Apart from Him, thou wilt find no refuge. And restrain thyself with those who call upon their Lord at morning and evening, desiring His countenance, and let not thine eyes turn away from them, desiring the adornment of the present life; and obey not him whose heart We have made neglectful of Our remembrance so that he follows his own lust, and his affair has become all excess. Say: 'The truth is from your Lord; so let whosoever will believe, and let whosoever will disbelieve.' Surely We have prepared for the evildoers a fire, whose pavilion encompasses them; if they call for succor, they will be succored with water like molten copper, that shall scald their faces -- how evil a potion, and how evil a resting-place! Surely those who believe, and do deeds of righteousness -- surely We leave not to waste the wage of him who does good works; those -- theirs shall be Gardens of Eden, underneath which rivers flow; therein they shall be adorned with bracelets of gold, and they shall be robed in green garments of silk and brocade, therein reclining upon couches -- O, how excellent a reward! And O, how fair a resting-place!

The Parable of Pride and Submission [18:32-44] 
And strike for them a similitude: two men. To one of them We assigned two gardens of vines, and surrounded them with palm-trees, and between them We set a sown field; each of the two gardens yielded its produce and failed not in any wise; and We caused to gush amidst them a river. So he had fruit; and he said to his fellow, as he was conversing with him, 'I have more abundance of wealth than thou and am mightier in respect of men.' And he entered his garden, wronging himself; he said, 'I don't think that this will ever perish; I do not think that the Hour is coming; and if indeed I am returned to my Lord, I shall surely find a better resort than this.' Said his fellow, as he was conversing with him, 'What, disbelievest thou in Him who created thee of dust, then of a sperm-drop, then shaped thee as a man? But lo, He is God, my Lord, and I will not associate with my Lord any one. Why, when thou wentest in thy garden, didst thou not say, "As God will; there is no power except in God"? If thou seest me, that I am less than thou in wealth and children, yet it may be that my Lord will give me better than thy garden, and loose on it a thunderbolt out of heaven, so that in the morning it will be a slope of dust, or in the morning the water of it will be sunk into the earth, so that thou wilt not be able to seek it out.; And his fruit was all encompassed, and in the morning he was wringing his hands for that he had expended upon it, and it was fallen down upon its trellises, and he was saying, 'Would I had not associated with my Lord any one!' But there was no host to help him, apart from God, and he was helpless. Thereover protection belongs only to God the True; He is best rewarding, best in the issue.

Moses Meets a Wandering Sage [18:65-82] 
Then they found one of Our servants unto whom We had given mercy from Us, and We had taught him knowledge proceeding from Us. Moses said to him, 'Shall I follow thee so that thou teachest me, of what thou hast been taught, right judgment?' Said he, 'Assuredly thou wilt not be able to bear with me patiently. And how shouldst thou bear patiently that thou hast never encompassed in thy knowledge?' He said, 'Yet thou shalt find me, if God will, patient; and I shall not rebel against thee in anything.' Said he, 'Then if thou followest me, question me not in anything until I myself introduce the mention of it to thee.' So they departed; until, when they embarked upon the ship, he made a hole in it. He said, 'What, hast thou made a hole in it so as to drown its passengers? Thou hast indeed done a grievous thing.' Said he, 'Did I not say that thou couldst never bear with me patiently?' He said, 'Do not take me to task that I forgot, neither constrain me to do a thing too difficult.' So they departed; until, when they met a lad, he slew him. He said, 'What, hast thou slain a soul innocent, and that not to retaliate for a soul slain? Thou hast indeed done a horrible thing.' Said he, Did I  not say that thou couldst never bear with me patiently?' He said, 'If I question thee on anything after this, then keep me company no more; thou hast already experienced excuse sufficient on my part.' So they departed; until, when they reached the people of a city, they asked the people for food, but they refused to receive them hospitably. There they found a wall about to tumble down, and so he set it up. He said, 'If thou hadst wished, thou couldst have taken a wage for that.' Said he, 'This is the parting between me and thee. Now I will tell thee the interpretation of that thou couldst not bear patiently. As for the ship, it belonged to certain poor men, who toiled upon the sea; and I desired to damage it, for behind them there was a king who was seizing every ship by brutal force. As for the lad, his parents were believers; and we were afraid he would impose on them insolence and unbelief; so we desired that their Lord should give to them in exchange one better than he in purity, and nearer in tenderness. As for the wall, it belonged to two orphan lads in the city, and under it was a treasure belonging to them. Their father was a righteous man; and thy Lord desired that they should come of age and then bring forth their treasure as a mercy from thy Lord. I did it not of my own bidding. This is the interpretation of that thou couldst not bear patiently.'

 

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